Although today we live in an abundance era, many people have the feeling of "existential emptiness" and constantly wonder about the meaning of life: what am I doing here? Was I born only to have children, achieve professional success, make friends, and then grow old and die?

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Each consciousness is unique and the answers to these questions can be endless.

 

Even having varied intraphysical resources - professional success, a welcoming family, friends, leisure -, even so, the feeling of emptiness or intimate dissatisfaction is always present, and, in most cases, people end up leaving this existential crisis by finding a new relationship, changing profession or city.

 

Other people are not satisfied with simple answers or solutions, looking for them in many places; they are certain that they have something to accomplish in this life and not just fulfilling social roles. In this search, they usually find Conscientiology, identifying themselves as an intermissivist and with the concept of proexis.

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The personal proexis (pro + exis) is the specific existential program of each intraphysical consciousness (conscin) in the new life in this human dimension, planned before the somatic rebirth (resoma) of the consciousness, still extraphysical (consciex). 2.

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The existential emptiness, intraphysical melancholy (melin) and intimate dissatisfaction may be considered good indicators that the boat is going in the wrong direction: the consciential compass is out of balance, it would be analogous to a fever which indicates some inflammatory process in the soma, and the patient seeks the doctor in search of medicine.

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The intermissivist has a sense of urgency about fulfilling the clauses of self-proexis, because the memory of the intermissive course is present, even unconsciously. For this reason, the symptom of "existential emptiness" intensifies over time, generating proexopathies.

 

Proexopathy is a consciential dysfunction, with a holosomatic basis, characterized by cognitive, affective, energetic, and behavioral changes associated, directly or indirectly, with ideative contents related to the existential program, with clear damages to the attainment of complexis. 1

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In other words, prolonged existential emptiness may indicate a deviation from the proexological route, requiring investment in the realignment of the consciential compass, which contains the information of the proexological planning carried out during the intermissive course.

 

Some intermissivists try to buffer the symptoms of proexological deviation with alcoholic drinks or other drugs, anti-evolutive relationships, excessive work (workaholic). As life goes on, these symptoms tend to worsen, bringing up other consciential illnesses to the surface: irritability, bad temper, feeling lost (aimless), extraphysical intrusions, depression, low self-esteem.

 

The prolonged melin until desoma has the outcome in extraphysical melancholy (melex), the result of existential incompleteness (incomplexis).

 

 

How the question of evolutionary delay or deviation from the proexological route can be resolved?

 

Listed below are 4 resources available in Conscientiology for the intermissivist interested in the realignment of the consciential compass:

 

1. Conscientiological volunteering.

2. Existential Support Service (SEAPEX) - APEX.

3. Self-conscientiometry - CONSCIOUS.

4. Self-conscientiotherapy - OIC.

 

The volunteering investment may help the intermissivist in the recovery of cons of the intermissive course, about the personal program for this existence:

  

• Meeting again the evolutionary colleagues in the execution of daily tasks and the more ostensive contact with the ideas of Conscientiology stimulates the remembrance of these parafacts.

 

• The use of personal talents or strongtraits in volunteering, during assistance, encourages the discovery of what the intermissivist is good and it motivates to continue in the assistantial process.

 

 

Conscientiometry refers to the measurement of consciousness, a specialized process that requires dedication and detail from the interested person.

 

Listed below are some conscientiometric instruments:

 

1. Conscientiogram book.

2. Conscientiometric spreadsheets (ICGE).

3. Consciential traces listing technique.

 

 

The main objective of Conscientiotherapy is the promotion of the self-cure. It can be implemented by the evolutient interested in treating the proexological route deviations.

 

Listed are 5 optimizing techniques of self-conscientiotherapy aimed at the realignment of the proexis, described in the Dictionary of Conscientiotherapy - DTPC online:

 

1. Self-evaluation of satisfaction about areas of life technique.

2. Personal value listing technique.

3. Action by the priorities technique.

4. Useful routine technique.

5. Five hours self-reflection technique.

 

  

The subspeciality of conscientiotherapy directed towards the treatment of proexopathies is Proexotherapy.

 

Proexotherapy is based on the therapeutic effects of aligning the conscin to the guidelines of self-proexis, especially when the intermissivist is self-conscious. Its general goal is proexological realignment, the avoidance of deviationism, and consciential ectopia (DTPC online).

 

 

According to the 14th rational law of proexis, the "law of Invulgarity" (Vieira, 2011, p. 22), there are no 2 identical proexis, each programming is unique (self-proexis).  For this reason, it demands the intermissivist to go deeper into himself technically and fearlessly.

 

More important than discovering the reason for the deviation of the proexis is to promote self-confrontation actions to realign the proexological route, with the objective of existential completism in this resoma, that is, to roll up sleeves and set the rudder towards the complexis!

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Authoress: Ermania Ribeiro, conscientiotherapist and volunteer of the International Organization of Conscientiotherapy (OIC).

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